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Interior view of Hereford Cathedral. The lower sections predate Foliot's time as bishop.
Gilbert Foliot (c. 1110 – 18 February 1187) was a medieval English monk and prelate, successively Abbot of Gloucester, Bishop of Hereford and Bishop of London. Born to an ecclesiastical family, he became a monk at Cluny Abbey in France at about the age of twenty. After holding two posts as prior in the Cluniac order he was appointed Abbot of Gloucester Abbey in 1139, a promotion influenced by his kinsman Miles of Gloucester. During his tenure as abbot he acquired additional land for the abbey, and may have helped to fabricate some charters—legal deeds attesting property ownership—to gain advantage in a dispute with the Archbishops of York. Although Foliot recognised Stephen as the King of England, he may have also sympathised with the Empress Matilda's claim to the throne. He joined Matilda's supporters after her forces captured Stephen, and continued to write letters in support of Matilda even after Stephen's release.
Foliot accompanied Theobald of Bec, the Archbishop of Canterbury, to a papal council at Reims in 1148. During his time there he was appointed to the Diocese of Hereford by Pope Eugene III. Despite a promise made in Reims not to recognise Stephen, Foliot on his return to England nevertheless swore fealty to the king, causing a temporary rift in his relationship with Henry of Anjou, Matilda's son, who eventually became King Henry II of England in 1154. When Theobald died in 1160, it was widely assumed that he would be replaced by Foliot, but King Henry nominated his Chancellor, Thomas Becket, instead. Foliot later claimed to have opposed this appointment, and supported Henry during the king's dispute with the new archbishop. Foliot was translated, or moved, to the Diocese of London in 1163, perhaps as consolation for not receiving Canterbury. (Full article...)
Image 4Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 5A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 6The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 13Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 15Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 16A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 29God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 30The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
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St Mary's Church, Acton, from the southwest
St Mary's Church is an active Anglicanparish church located in Monk's Lane, Acton, a village to the west of Nantwich, Cheshire, England. Since 1967 it has been designated a Grade I listed building. A church has been present on this site since before the time of the Domesday Survey. The tower is the oldest in Cheshire, although it had to be largely rebuilt after it fell in 1757. One unusual feature of the interior of the church is that the old stone seating around its sides has been retained. In the south aisle are some ancient carved stones dating back to the Norman era. The architectural historian Alec Clifton-Taylor includes the church in his list of 'best' English parish churches. In the churchyard is a tall 17th-century sundial. The church is an active Anglicanparish church in the diocese of Chester, the archdeaconry of Macclesfield and the deanery of Nantwich. Its benefice is united with those of St David, Wettenhall, St Oswald, Worleston, and St Bartholomew, Church Minshull. (Full article...)
The Finding in the Temple, also called "Christ among the Doctors" or the Disputation (the usual names in art), was an episode in the early life of Jesus depicted in the Gospel of Luke. It is the only event of the later childhood of Jesus mentioned in a gospel.
... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord. Then Jesus came and took the bread, gave it to them, and the fish likewise. This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead. So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.”He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.” Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.” Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?” Peter seeing him, said to Jesus, “Lord, what about this man?” Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” This saying therefore went out among the brothers,† that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?” This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
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