Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti, krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Portrait by Walter Stoneman, c. 1916

Randall Thomas Davidson, 1st Baron Davidson of Lambeth, GCVO, PC (7 April 1848 – 25 May 1930) was an Anglican priest who was Archbishop of Canterbury from 1903 to 1928. He was the longest-serving holder of the office since the Reformation, and the first to retire from it.

Born in Edinburgh to a Scottish Presbyterian family, Davidson was educated at Harrow School, where he became an Anglican, and at Trinity College, Oxford, where he was largely untouched by the arguments and debates between adherents of the high-church and low-church factions of the Church of England. He was ordained in 1874, and, after a brief spell as a curate, he became chaplain and secretary to the Archbishop of Canterbury, Archibald Campbell Tait, in which post he became a confidant of Queen Victoria. He rose through the church hierarchy, becoming Dean of Windsor (1883), Bishop of Rochester (1891) and Bishop of Winchester (1895). In 1903 he succeeded Frederick Temple as Archbishop of Canterbury, and remained in office until his retirement in November 1928. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 2Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 3Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 4A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 5The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 6The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 7Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 8Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 9Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 10A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 11The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 12God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 13A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 14The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 15Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 16The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 17The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 18The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 19Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 20Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 21God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 22Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 23The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 24God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 25The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 26Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 27First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 28A Gospel of John, 1056 (from Jesus in Christianity)
Image 29A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 3013th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)

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The monastery c. 1913

Varagavank (Armenian: Վարագավանք, 'Monastery of Varag'; Turkish: Yedi Kilise, 'Seven Churches') was an Armenian monastery on the slopes of Mount Erek, 9 km (5.6 mi) southeast of the city of Van, in eastern Turkey.

The monastery was founded in the early 11th century by Senekerim-Hovhannes Artsruni, the Armenian King of Vaspurakan, on a preexisting religious site. Initially serving as the necropolis of the Artsruni kings, it eventually became the seat of the archbishop of the Armenian Church in Van. The monastery has been described as one of the great monastic centers of the Armenian church by Ara Sarafian and the richest and most celebrated monastery of the Lake Van area by Robert H. Hewsen. (Full article...)

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Credit: User:Csanády

The Siege of Belgrade (1456) or Battle of Belgrade or Siege of Nándorfehérvár occurred from July 4–22, 1456. After the fall of Constantinople in 1453, the Ottoman Sultan Mehmed II rallied his resources in order to subjugate the Kingdom of Hungary. His immediate objective was the border fort of the town of Belgrade (in old Hungarian Nándorfehérvár). John Hunyadi, the Voivode of Transylvania, who had fought many battles against the Turks in the previous two decades, prepared the defenses of the fortress. Since 22 July 2011, the date when Christian forces led by John Hunyadi and John of Capistrano defeated the Ottoman Turks besieging Belgrade in 1456, has been a national memorial day in Hungary.

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... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that a Catholic radio station in Texas wields the "velvet hammer" to promote Christianity?
... that the Global Methodist Church is part of a proposed divorce over marriage?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?
... that Mount Yasumandake was considered sacred to Buddhists, Shintoists, and Christians?
... that in the Book of Mormon, the city of Ammonihah kills Christians by fire as a deliberately twisted reference to a warning that spiritual death is like a "lake of fire and brimstone"?

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It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem, and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him. They didn’t receive him, because he was traveling with his face set towards Jerusalem. When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”
But he turned and rebuked them, “You don’t know of what kind of spirit you are. 56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”
They went to another village. As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”
Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
He said to another, “Follow me!”
But he said, “Lord, allow me first to go and bury my father.”
But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for God’s Kingdom.”

— Homelessness of Jesus, Luke 9:51-62; World English Bible

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